Categories for General
Today i took a bus towards Maassluis. It passed the following streets:
Station Schiedam Centrum – Delflandseweg – Broersvest – Koemarkt – Oranjestraat – Warande – Sint Liduinaplein – Burgemeester van Haarenlaan – Vlaardingerdijk – Vijfsluizen Metro – Mr. L.A. Kesperweg – Vlaardingen Oost – Verploegh Chasseplein – Stadsgehoorzaal – Liesveldviaduct – Van der Driftstraat – Westlandseweg – Floreslaan – Maasland Viaduct – Vermeerlaan – Mesdaglaan – Mgr. W.M. Bekkerslaan – Korte Boonestraat – Rozenlaan – Mozartlaan – Uiverlaan – Koningshoek – Maassluis West – Nachtegaallaan – Korhoenstraat – Einthovendreef
The bus drove past the house i am born in. Past the old trainstation, being rebuild now as a tube station. Past the street i walked on towards lower school. Past the trees i played around with a friend. Past the city centre i went to and bought my records, my clothes, my shoes. Almost everything.
Memories, memories, memories.
A week in which i did a lot of reading. I slept better, didn’t watch anything on my iPad in bed. Thinking a lot. About when i will publish my videoclip. Right now i’m thinking the end of this year, Monday 31 December 2018. The last day of the year. The first day of the week after Christmas. The week before i’m taking off. Christmas and all. It feels good to me.
Now i am going to take a shower. Wash my hair. Going to bed early. I will look tv on my iPad this evening in bed. Expeditie Robinson. I don’t have any desire to participate in this show myself. Like, never. But it is interesting to watch. Ooh and the Keuringsdienst van Waarde is on tonight as well. One of the few television programs i watch every time it is on.
A good weekend to you. Salute!
My thoughts these days seem to crawl slowly ahead. Which to me feels like a good thing. They are moving ahead. Mostly about the videoclip i’m making right now. Which progresses very slowly, i confess. I don’t even know if i’ll be able to finish it this year. Yesterday i let that thought go. I might. But i’m not gonna say anymore i will.
I am happy. Very happy.
above TUI THE JOYOUS, LAKE
below CHêN THE AROUSING, THUNDER
The trigram Tui, the Joyous, whose attribute is gladness, is above; Chên, the Arousing, which has the attribute of movement, is below. Joy in movement induces following. The Joyous is the youngest daughter, while the Arousing is the eldest son. An older man defers to a young girl and shows her consideration. By this he moves her to follow him.
FOLLOWING has supreme success.
Perseverance furthers. No blame.
In order to obtain a following one must first know how to adapt oneself. If a man would rule he must first learn to serve, for only in this way does he secure from those below him the joyous assent that is necessary if they are to follow him. If he has to obtain a following by force or cunning, by conspiracy or by creating faction, he invariably arouses resistance, which obstructs willing adherence. But even joyous movement can lead to evil consequences, hence the added stipulation, “Perseverance furthers” –that is, consistency in doing right– together with “No blame.” Just as we should not ask others to follow us unless this condition is fulfilled, so it is only under this condition that we can in turn follow others without coming to harm.
The thought of obtaining a following through adaptation to the demands of the time is a great and significant idea; this is why the appended judgment is so favorable.
Thunder in the middle of the lake:
The image of FOLLOWING.
Thus the superior man at nightfall
Goes indoors for rest and recuperation.
In the autumn electricity withdraws into the earth again and rests. Here it is the thunder in the middle of the lake that serves as the image–thunder in its winter rest, not thunder in motion. The idea of following in the sense of adaptation to the demands of the time grows out of this image. Thunder in the middle of the lake indicates times of darkness and rest. Similarly, a superior man, after being tirelessly active all day, allows himself rest and recuperation at night. No situation can become favorable until one is able to adapt to it and does not wear himself out with mistaken resistance.
Six in the second place means:
If one clings to the little boy,
One loses the strong man.
In friendships and close relationships an individual must make a careful choice. He surrounds himself either with good or with bad company; he cannot have both at once. If he throws himself away on unworthy friends he loses connection with people of intellectual power who could further him in the good.
Six at the top means:
He meets with firm allegiance
And is still further bound.
The king introduces him
To the Western Mountain.
This refers to a man, an exalted sage, who has already put the turmoil of the world behind him. But a follower appears who understands him and is not to be put off. So the sage comes back into the world and aids the other in his work. Thus there develops an eternal tie between the two.
The allegory is chosen from the annals of the Chou dynasty. The rulers of this dynasty honored men who had served them well by awarding them a place in the royal family’s temple of ancestors on the Western Mountain. In this way they were regarded as sharing in the destiny of the ruling family.
above CH’IEN THE CREATIVE, HEAVEN
below TUI THE JOYOUS, LAKE
The name of the hexagram means on the one hand the right way of conducting oneself. Heaven, the father, is above, and the lake, the youngest daughter, is below. This shows the difference between high and low, upon which composure correct social conduct, depends. On the other hand the word for the name of the hexagram, TREADING, means literally treading upon something. The small and cheerful [Tui] treads upon the large and strong [Ch’ien]. The direction of movement of the two primary trigrams is upward. The fact that the strong treads on the weak is not mentioned in the Book of Changes, because it is taken for granted. For the weak to take a stand against the strong is not dangerous here, because it happened in good humor [Tui] and without presumption, so that the strong man is not irritated but takes it all in good part.
TREADING. Treading upon the tail of the tiger.
It does not bite the man. Success.
The situation is really difficult. That which is strongest and that which is weakest are close together. The weak follows behind the strong and worries it. The strong, however, acquiesces and does not hurt the weak, because the contact is in goof humor and harmless.
In terms of a human situation, one is handling wild, intractable people. In such a case one’s purpose will be achieved if one behaves with decorum. Pleasant manners succeed even with irritable people.
Heaven above, the lake below:
The image of TREADING.
Thus the superior man discriminates between high and low,
And thereby fortifies the thinking of the people.
Heaven and the lake show a difference of elevation that inheres in the natures of the two, hence no envy arises. Among mankind also there are necessarily differences of elevation; it is impossible to bring about universal equality. But it is important that differences in social rank should not be arbitrary and unjust, for if this occurs, envy and class struggle are the inevitable consequences. If, on the other hand, external differences in rank correspond with differences in inner worth, and if inner worth forms the criterion of external rank, people acquiesce and order reigns in society.
Nothing out of the ordinary really. I went to the shop Het kookpunt to look for a stand mixer. Way too expensive. After that i stopped by at home to change my shoes to slippers. It was a bit too warm to wear shoes. I stopped by the ice cream shop and sat outside eating my strawberry ice cream with whipped cream. Daniel came by on his bake. I yelled. We talked for a short while. Than i walked on to the Hema. No stand mixers there. Ooh well. I don’t really need one, i was only thinking about it. Past the supermarket and back to home.
And then ll the things i was thinking about while i was walking olong. The wind through the leaves. The sun shining on the water. The yellowing leaves. The eyes of people.
I did feel happy. I still do. Well, apart from what i am thinking about. Falling in love. Not yet. Not yet. Work. Work!
Last week i had this day scheduled for filming. In the center of Rotterdam. It was difficult this morning. A bit sleepy. I still don’t sleep continuously. I do wake up regularly during the night. But i did go out. Around one o’clock.
It was partly clouded, but still lots of sunshine. I did wander around a bit. Went for the small park in front of the Laurens church. A family was sitting in the grass. Two small girls. The father had this bubble thing with which he made soap bubbles floating over my head. I filmed them for a short time. I walked to the Markthal, sat there on the low stairs for a bit. Filmed people walking by.
Towards the center. The thought came up to go into Donner, the main book shop in Rotterdam. Not sure, i hoped the rebuilding was done for a bit. Yes! I walked through the shop.
I bought a book. Kate Raworth‘s book Doughnut Economy. It is a year old. I remember seeing her on television went it was published. I did do a search for it in the library, but all books were lended out. So i bought this rather cheap English version. On my pile of books i want to read.
That is it for today. Back tomorrow!
above TUI THE JOYOUS, LAKE
below K’AN THE ABYSMAL, WATER
The lake is above, water below; the lake is empty, dried up. Exhaustion is expressed in yet another way: at the top, a dark line is holding down two light line; below, a light line is hemmed in between two dark ones. The upper trigram belongs to the principle of darkness, the lower to the principle of light. Thus everywhere superior men are oppressed and held in restraint by inferior men.
OPPRESSION. Success. Perseverance.
The great man brings about good fortune.
When one has something to say,
It is not believed.
Times of adversity are the reverse of times of success, but they can lead to success if they; befall the right man. When a strong man meets with adversity, he remains cheerful despite all danger, and this cheerfulness is the source of later successes; it is that stability which is stronger than fate. He who lets his spirit be broken by exhaustion certainly has no success. But if adversity only bends a man, it creates in him a power to react that is bound in time to manifest itself. No inferior man is capable of this. Only the great man brings about goof fortune and remains blameless. It is true that for the time being outward influence is denied him, because his words have no effect. Therefore in times of adversity it is important to be strong within and sparing of words.
There is not water in the lake:
The image of EXHAUSTION.
Thus the superior man stakes his life
On following his will.
When the water has flowed out below, the lake must dry up and become exhausted. That is fate. This symbolizes an adverse fate in human life. In such times there is nothing a man can do but acquiesce in his fate and remain true to himself. This concerns the deepest stratum of his being, for this alone is superior to all external fate.
° Nine in the second place means:
One is oppressed while at meat and drink.
The man with the scarlet knee bands is just coming.
It furthers one to offer sacrifice.
To set forth brings misfortune.
This pictures a state of inner oppression. Externally, all is well, one has meat and drink. But one is exhausted by the commonplaces of life, and there seems to be no way of escape. Then help comes from a high place. A prince – in ancient China princes wore scarlet knee bands – is in search of able helpers. But there are still obstructions to be overcome. Therefore it is important to meet these obstructions in the visible realm by offerings and prayer. To set forth without being prepared would be disastrous, though not morally wrong. Here a disagreeable situation must be overcome by patience of spirit.
above TUI THE JOYOUS, LAKE
below K’UN THE RECEPTIVE, EARTH
This hexagram is related in form and meaning to Pi, HOLDING TOGETHER (8). In the latter, water is over the earth; here a lake is over the earth. But since the lake is a place where water collects, the idea of gathering together is even more strongly expressed here than in the other hexagram. The same idea also arises from the fact that in the present case it is tow strong lines (the fourth and the fifth) that bring about the gather together, whereas in the former case one strong line (the fifth) stands in the midst of weak lines.
GATHERING TOGETHER. Success.
The king approaches his temple.
It furthers one to see the great man.
This brings success. Perseverance furthers.
To bring great offerings creates good fortune.
It furthers one to undertake something.
The gathering together of people in large communities is either a natural occurrence, as in the case of the family, or an artificial one, as in the case of the state. The family gathers about the father as its head. The perpetuation of this gathering in groups is achieved through the sacrifice to the ancestors, at which the whole clan is gathered together. Through the collective piety of the living members of the family, the ancestors become so integrated in the spiritual life of the family that it cannot be dispersed or dissolved.
Where men are to be gathered together, religious forces are needed. But there must also be a human leader to serve as the center of the group. In order to be able to bring others together, this leader must first of all be collected within himself. Only collective moral force can unite the world. Such great times of unification will leave great achievements behind them. This is the significance of the great offerings that are made. In the secular sphere likewise there is need of great deeds in the time of GATHERING TOGETHER.
Over the earth, the lake:
The image of GATHERING TOGETHER.
Thus the superior man renews his weapons
In order to meet the unforeseen.
If the water in the lake gathers until it rises above the earth, there is danger of a break-through. Precautions must be taken to prevent this. Similarly where men gather together in great numbers, strife is likely to arise; where possessions are collected, robbery is likely to occur. Thus in the time of GATHERING TOGETHER we must arm promptly to ward off the unexpected. Human woes usually come as a result of unexpected events against which we are not forearmed. If we are prepared, they can be prevented.