Categories for General

Possession in Great Measure

14. Ta Yu / Possession in Great Measure


The fire in heaven above shines far, and all things stand out in the light and become manifest. The weak fifth line occupies the place of honor and all the strong lines are in accord with it. All things come to the man who is modest and kind in a high position.


Supreme success.

The two trigrams indicate that strength and clarity unite. Possessions great measure is determined by fate and accords with the time. How is it possible that the weak line has power to hold the strong lines fast and to possess them? It is done by virtue of unselfish modesty. The time is favorable–a time of strength within, clarity and culture without. Power is expressing itself in graceful and controlled way. This brings supreme success and wealth.


Fire in heaven above:
Thus the superior man curbs evil and furthers good,
And thereby obeys the benevolent will of heaven.

The sun in heaven above, shedding light over everything one earth, is the image of possession on a grand scale. But a possession of this sort must be administered properly. The sun brings both evil and good into the light of day. Man must combat and curb the evil, and must favor and promote the good. Only in this way does he fulfill the benevolent will of God, who desires only good and not evil.

Nine in the third place means:
A prince offers it to the Son of Heaven.
A petty man cannot do this.

A magnanimous, liberal-minded man should not regard what he possesses as his exclusive personal property, but should place it at the disposal of the ruler or of the people at large. In so doing, he takes the right attitude toward his possession, which as private property can never endure. A petty man is incapable of this. He is harmed by great possessions, because instead of sacrificing them, he would keep them for himself.

°Six in the fifth place means:
He whose truth is accessible, yet dignified,
Has good fortune.

The situation is very favorable. People are being won not by coercion but by unaffected sincerity, so that they are attached to us in sincerity and truth. However, benevolence alone is not sufficient at the time of POSSESSION IN GREAT MEASURE. For insolence might begin to spread. Insolence must be kept in bounds by dignity; then good fortune is assured.

10. Lü / Treading [conduct]


The name of the hexagram means on the one hand the right way of conducting oneself. Heaven, the father, is above, and the lake, the youngest daughter, is below. This shows the difference between high and low, upon which composure correct social conduct, depends. On the other hand the word for the name of the hexagram, TREADING, means literally treading upon something. The small and cheerful [Tui] treads upon the large and strong [Ch’ien]. The direction of movement of the two primary trigrams is upward. The fact that the strong treads on the weak is not mentioned in the Book of Changes, because it is taken for granted. For the weak to take a stand against the strong is not dangerous here, because it happened in good humor [Tui] and without presumption, so that the strong man is not irritated but takes it all in good part.


TREADING. Treading upon the tail of the tiger.
It does not bite the man. Success.

The situation is really difficult. That which is strongest and that which is weakest are close together. The weak follows behind the strong and worries it. The strong, however, acquiesces and does not hurt the weak, because the contact is in goof humor and harmless.
In terms of a human situation, one is handling wild, intractable people. In such a case one’s purpose will be achieved if one behaves with decorum. Pleasant manners succeed even with irritable people.


Heaven above, the lake below:
The image of TREADING.
Thus the superior man discriminates between high and low,
And thereby fortifies the thinking of the people.

Heaven and the lake show a difference of elevation that inheres in the natures of the two, hence no envy arises. Among mankind also there are necessarily differences of elevation; it is impossible to bring about universal equality. But it is important that differences in social rank should not be arbitrary and unjust, for if this occurs, envy and class struggle are the inevitable consequences. If, on the other hand, external differences in rank correspond with differences in inner worth, and if inner worth forms the criterion of external rank, people acquiesce and order reigns in society.

Published on January 23, 2020 at 6:00 by

Too many things

Yeah, pretty sure now i will stop posting the next two weeks. My head is too full. Just got out of bed once again to write this. Too many things to do. But, it is not going too bad. Happy i got quite a few friends! Yay!

Published on January 22, 2020 at 6:00 by

A head full

A head full of thoughts. The coming weeks are gonna be difficult. Will need all my attention.

The past week i saw some videos about wu wei. Effortless action. I need to read more about this, its history. I do feel it is applicable to my current situation. To me, the way i want to live my life. I don’t know enough about it to be sure.

I will post this week. I almost forgot this one, i confess. Got out of bed to write it. Next week, i am not so sure. Uncertainty rules in my life right now! I will let you know here, hopefully soon.


Published on January 21, 2020 at 6:00 by

A mess

I have only two weeks i can stay in my house. Less than two weeks. And i need to decide what i am going to do. And i have decided. For now. I do need some help. And i’m happy i am getting some help.

I hope hope hope things will go alright for me the first months. And i am still working, drawing, making my thoughts known to people around me.

It is a mess, yes. But it is fine. I can deal with it. I hope 🙂

Published on January 20, 2020 at 6:00 by

Getting stuff in my house

These table cloths are mine. I still like them. 🙂
Twenty chairs i got from the Vredestuin Noord. Marjolein helpt me, she has a big camper where all the things we had to transport fitted in nicely.
Twenty plates, twenty knives, forks and spoons. Some bowls and serving spoons. Cutting knives. A measuring cup and a sieve.
Three planks to make a table with. Daniël will bring along a fourth one on Sunday. He will pull them together with a back plank with a drill. Extremely nice! 🙂
Published on January 10, 2020 at 6:00 by

Aah forgotten!

I just was lying in my bed, my mind still a bit messy. Thinking about my drawings, about dinner this Sunday, what i need to buy, when i want to buy it all. And then i realized. Gasp! I had forgotten today’s post! Damn.

So here i am sitting behind my computer and writing this post. Simply forgotten. I know i thought about it yesterday. I cooked a chicken liver pate yesterday. It is for the dinner party. But i had forgotten to make photo’s while i was making it. I also made cream and butter truffles. Which i know won’t make it untill dinner. They are lovely.

I also thought about the pudding. The vegan trifle is a go. But i am changing my mind about the other pudding for the vegetarians and everything eaters. I’m thinking chocolate mouse is a better idea. Easier to make. And it is really lovely. With some whipped cream. Hmmm 🙂

So my mind is full. The post is only an hour late. I don’t think anyone will notice it. But still. I do apologize.


Published on January 8, 2020 at 6:56 by

The Gentle

57. Sun / The Gentle (The Penetrating, Wind)


Sun is one of the eight doubled trigrams. It is the eldest daughter and symbolizes wind or wood; it has for its attribute gentleness, which nonetheless penetrates like the wind or like growing wood with its roots.
The dark principle, in itself rigid and immovable, is dissolved by the penetrating light principle, to which it subordinates itself in gentleness. In nature, it is the wind that disperses the gathered clouds, leaving the sky clear and serene. In human life it is penetrating clarity of judgment that thwarts all dark hidden motives. In the life of the community it is the powerful influence of a great personality that uncovers and breaks up those intrigues which shun the light of day.


THE GENTLE. Success through what is small.
It furthers one to have somewhere to go.
It furthers one to see the great man.

Penetration produces gradual and inconspicuous effects. It should be effected not by an act of violation but by influence that never lapses. Results of this kind are less striking to the eye than those won by surprise attack, but they are more enduring and more complete. If one would produce such effects, one must have a clearly defined goal, for only when the penetrating influence works always in the same direction can the object be attained. Small strength can achieve its purpose only by subordinating itself to an eminent man who is capable of creating order.


Winds following one upon the other:
Thus the superior man
Spreads his commands abroad
And carries out his undertakings.

The penetrating quality of the wind depends upon its ceaselessness. This is what makes it so powerful; time is its instrument. In the same way the ruler’s thought should penetrate the soul of the people. This too requires a lasting influence brought about by enlightenment and command. Only when the command has been assimilated by the people is action in accordance with it possible. Action without preparation of the ground only frightens and repels.

Nine in the second place means:
Penetration under the bed.
Priests and magicians are used in great number.
Good fortune. No blame.

At times one has to deal with hidden enemies, intangible influences that slink into dark corners and from this hiding affect people by suggestion. In instances like this, it is necessary to trace these things back to the most secret recesses, in order to determine the nature of the influences to be dealt with. This is the task of the priests; removing the influences is the task of the magicians. The very anonymity of such plotting requires an especially vigorous and indefatigable effort, but this is well worth while. For when such elusive influences are brought into the light and branded, they lose their power over people.

Nine at the top means:
Penetration under the bed.
He loses his property and his ax.
Perseverance brings misfortune.

A man’s understanding is sufficiently penetrating. He follows up injurious influences into the most secret corners. But he no longer has the strength to combat them decisively. In this case any attempt to penetrate into the personal domain of darkness would only bring harm.

39. Chien / Obstruction


The hexagram pictures a dangerous abyss lying before us and a steep, inaccessible mountain rising behind us. We are surrounded by obstacles; at the same time, since the mountain has the attribute of keeping still, there is
implicit a hint as to how we can extricate ourselves. The hexagram represents obstructions that appear in the course of time but that can and should be overcome. Therefore all the instruction given is directed to overcoming them.


OBSTRUCTION. The southwest furthers.
The northeast does not further.
It furthers one to see the great man.
Perseverance brings good fortune.

The southwest is the region of retreat, the northeast that of advance. Here an individual is confronted by obstacles that cannot be overcome directly. In such a situation it is wise to pause in view of the danger and to retreat. However, this is merely a preparation for overcoming the obstructions. One must join forces with friends of like mind and put himself under the leadership of a man equal to the situation: then one will succeed in removing the obstacles. This requires the will to persevere just when one apparently must do something that leads away from his goal. This unswerving inner purpose brings good fortune in the end. An obstruction that lasts only for a time is useful for self-development. This is the value of adversity.


Water on the mountain:
The image of OBSTRUCTION.
Thus the superior man turns his attention to himself
And molds his character.

Difficulties and obstructions throw a man back upon himself. While the inferior man seeks to put the blame on other persons, bewailing his fate, the superior man seeks the error within himself, and through this introspection the external obstacle becomes for him an occasion for inner enrichment and education.

Published on December 17, 2019 at 6:00 by

Your new life is going to cost you your old one

Your new life is going to cost you your old one. It’s going to cost you your comfort zone and your sense of direction. It’s going to cost you relationships and friends. It’s going to cost you being liked and understood. But it doesn’t matter. Because the people who are meant for you are going to meet you on the other side. And you’re going to build a new comfort zone around the things that actually move you forward. And instead of like, you’re going to be loved. Instead of understanding, you’re going to be seen. All you’re going to lose is what was built for a person you no longer are. Let it go.

Brianna Wiest

Published on December 11, 2019 at 6:00 by

About yesterday’s post

Yesterday’s result of throwing the I Ching did make sense to me. I do know that i made my own predicament possible. I know i can be lazy at times. I can escape in gaming, reading. Gardening even. Gardening does have many good effects though, so it is permissable. Reading can be a good book. Like the books i read over the summer.

So, work on what has been spoiled. A bowl in whose content worms are breeding. Yes yes, i love worms. They are my friends. But still, in your life you want to build something up. You want to achieve something. Worms have their uses and place. Not in my house!

Well.I do have some things to put right. For myself. Not the biggest thing. So yes, the taming power of the small. The force of the small. The power of the shadowy. That restrains, tames, impedes.

Only through gentleness that this can have a successful outcome.

Fitting. Fitting.

Published on December 3, 2019 at 6:00 by