Author Archives for Ellen

Freezing in the garden

Seedlings in the greenhouse
Leaves bursting open
Collecting all the garbage spread around
Spreading woodchips around the herbal spiral (crescent?)
The chicken coop
.. and more garbage collecting
Rose hip
Blackberry bushes
Daniel in the woodchips
More me
Published on March 19, 2018 at 6:00 by

Back to World of Warcraft

After i got my new computer, i bought the World of Warcraft Legion and battle of Azeroth update. I also bought three months of subscription. I was curious. It's been three years since i last played the official game. I enjoyed the private servers, but it is a different game from the current one.
Many old wow friends still play the game. They still are in my friends list. Yes, my guild the Wanderers is not as active anymore. Many have moved to another guild, another server. But the friends list goes over the entire game. Or rather, Blizzard games.
I play my min rogue Rada. I did use the level 100 upgrade on my gatherer Rasha, my old shaman i created in the Burning Crusade. Rada is a leather worker and alchemist, Rasha is a skinner and herbalist. I enjoy leveling them together. I also enjoy leveling my crafts. It is more complicated than the older systems. More quests, upgrades of recipes. Leather gear i can actually wear on Rada.
I try to level slowly. Take my time. Read the quests. I don't play as much as i used to. An hour or two each day.
I do love this game. I don't agree with every decision Blizzard makes, of course not. There are many lovely memories in world of Warcraft.
I'm happy to be back. And it is good to talk to my wow friends once again. 🙂
Rasha in Stormheim
Rasha's professions
Published on March 16, 2018 at 6:00 by


This time, just before the equinox, just after my cold, this time is my rest time. I’m getting my gear together, thinking about what i will do the next few months. Filming, photographing, drawing, watercolouring. Working in the garden.

This is the time to prepare. To get my mind straight. To feel my way forward.

This is the time to feel confident.


Published on March 14, 2018 at 6:00 by

Waiting waiting

Earlier this week I threw coins for the I Ching. Following and Waiting. Signs I also got two three months ago. This is how it feels for me right now. I am getting better, still have the aftermath of the cold. A bit tired, yes.

I will be back next week. This week wasn’t my best.

For now, enjoy the weekend. Salute!

Published on March 9, 2018 at 6:00 by

Following and Waiting

17. Sui / Following


The trigram Tui, the Joyous, whose attribute is gladness, is above; Chên, the Arousing, which has the attribute of movement, is below. Joy in movement induces following. The Joyous is the youngest daughter, while the Arousing is the eldest son. An older man defers to a young girl and shows her consideration. By this he moves her to follow him.


FOLLOWING has supreme success.
Perseverance furthers. No blame.

In order to obtain a following one must first know how to adapt oneself. If a man would rule he must first learn to serve, for only in this way does he secure from those below him the joyous assent that is necessary if they are to follow him. If he has to obtain a following by force or cunning, by conspiracy or by creating faction, he invariably arouses resistance, which obstructs willing adherence. But even joyous movement can lead to evil consequences, hence the added stipulation, “Perseverance furthers” –that is, consistency in doing right– together with “No blame.” Just as we should not ask others to follow us unless this condition is fulfilled, so it is only under this condition that we can in turn follow others without coming to harm.
The thought of obtaining a following through adaptation to the demands of the time is a great and significant idea; this is why the appended judgment is so favorable.


Thunder in the middle of the lake:
The image of FOLLOWING.
Thus the superior man at nightfall
Goes indoors for rest and recuperation.

In the autumn electricity withdraws into the earth again and rests. Here it is the thunder in the middle of the lake that serves as the image–thunder in its winter rest, not thunder in motion. The idea of following in the sense of adaptation to the demands of the time grows out of this image. Thunder in the middle of the lake indicates times of darkness and rest. Similarly, a superior man, after being tirelessly active all day, allows himself rest and recuperation at night. No situation can become favorable until one is able to adapt to it and does not wear himself out with mistaken resistance.


Six in the second place means:
If one clings to the little boy,
One loses the strong man.

In friendships and close relationships an individual must make a careful choice. He surrounds himself either with good or with bad company; he cannot have both at once. If he throws himself away on unworthy friends he loses connection with people of intellectual power who could further him in the good.

Six in the third place means:
If one clings to the strong man,
One loses the little boy.
Through following one finds what one seeks.
It furthers one to remain persevering.

When the right connection with distinguished people has been found, a certain loss naturally ensues. A man must part company with the inferior and superficial. But in his heart he will feel satisfied, because he seeks and needs for the development of his personality. The important thing is to remain firm. He must know what he wants and not be led astray by momentary inclinations.

Nine in the fourth place means:
Following creates success.
Perseverance brings misfortune.
To go one’s way with sincerity brings clarity.
How could there be blame in this?

It often happens, when a man exerts a certain amount of influence, that he obtains a following by condescension toward inferiors. But the people who attach themselves to him are not honest in their intentions. They seek personal advantage and try to make themselves indispensable through flattery and subservience. If one becomes accustomed to such satellites and cannot do without them, it brings misfortune. Only when a man is completely free from his ego, and intent, by conviction, upon what is right and essential, does he acquire the clarity that enables him to see through such people, and become free of blame.

Six at the top means:
He meets with firm allegiance
And is still further bound.
The king introduces him
To the Western Mountain.

This refers to a man, an exalted sage, who has already put the turmoil of the world behind him. But a follower appears who understands him and is not to be put off. So the sage comes back into the world and aids the other in his work. Thus there develops an eternal tie between the two.
The allegory is chosen from the annals of the Chou dynasty. The rulers of this dynasty honored men who had served them well by awarding them a place in the royal family’s temple of ancestors on the Western Mountain. In this way they were regarded as sharing in the destiny of the ruling family.

5. Hsü / Waiting (Nourishment)


All beings have need of nourishment from above. But the gift of food comes in its own time, and for this one must wait. This hexagram shows the clouds in the heavens, giving rain to refresh all that grows and to provide mankind with food and drink. The rain will come in its own time. We cannot make it come; we have to wait for it. The idea of waiting is further suggested by the attributes of the two trigrams–strength within, danger in from. Strength in the face of danger does not plunge ahead but bides its time, whereas weakness in the face of danger grows agitated and has not the patience to wait.


WAITING. If you are sincere,
You have light and success.
Perseverance brings good fortune.
It furthers one to cross the great water.

Waiting is not mere empty hoping. It has the inner certainty of reaching the goal. Such certainty alone gives that light which leads to success. This leads to the perseverance that brings good fortune and bestows power to cross the great water. One is faced with a danger that has to be overcome. Weakness and impatience can do nothing. Only a strong man can stand up to his fate, for his inner security enables him to endure to the end. This strength shows itself in uncompromising truthfulness [with himself]. It is only when we have the courage to face things exactly as they are, without any sort of self-deception or illusion, that a light will develop out of events, by which the path to success may be recognized. This recognition must be followed by resolute and persevering action. For only the man who goes to meet his fate resolutely is equipped to deal with it adequately. Then he will be able to cross the great water–that is to say, he will be capable of making the necessary decision and of surmounting the danger.


Clouds rise up to heaven:
The image of WAITING.
Thus the superior man eats and drinks,
Is joyous and of good cheer.

When clouds rise in the sky, it is a sign that it will rain. There is nothing to do but to wait until after the rain falls. It is the same in life when destiny is at work. We should not worry and seek to shape the future by interfering in things before the time is ripe. We should quietly fortify the body with food and drink and the mind with gladness and good cheer. Fate comes when it will, and thus we are ready.

Published on March 7, 2018 at 6:00 by