above CH’IEN THE CREATIVE, HEAVEN
below SUN THE GENTLE, WIND
This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the female principle comes to meet the male. It is an unfavorable and dangerous situation, and we must understand and promptly prevent the possible consequences.
The hexagram is linked with the fifth month [June-July], because at the summer solstice the principle of darkness gradually becomes ascendant again.
COMING TO MEET. The maiden is powerful.
One should not marry such a maiden.
The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible if the strong and light-giving element had not in turn come halfway. The inferior thing seems so harmless and inviting that a man delights in it; it looks so small and weak that he imagines he may dally with it and come to no harm.
The inferior man rises only because the superior man does not regard him as dangerous and so lends him power. If he were resisted from the fist, he could never gain influence.
The time of COMING TO MEET is important in still another way. Although as a general rule the weak should not come to meet the strong, there are times when this has great significance. When heaven and earth come to meet each other, all creatures prosper; when a prince and his official come to meet each other, the world is put in order. It is necessary for elements predestined to be joined and mutually dependent to come to meet one another halfway. But the coming together must be free of dishonest ulterior motives, otherwise harm will result.
Under heaven, wind:
The image of COMING TO MEET.
Thus does the prince act when disseminating his commands
And proclaiming them to the four quarters of heaven.
The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION ( VIEW). In the latter the wind blows over the earth, here it blows under heaven; in both cases it goes everywhere. There the wind is on the earth and symbolizes the ruler taking note of the conditions in his kingdom; here the wind blows from above and symbolizes the influence exercised by the ruler through his commands. Heaven is far from the things of earth, but it sets them in motion by means of the wind. The ruler is far form his people, but he sets them in motion by means of his commands and decrees.
Six at the beginning means:
It must be checked with a brake of bronze.
Perseverance brings good fortune.
If one lets it take its course, one experiences misfortune.
Even a lean pig has it in him to rage around.
If an inferior element has wormed its way in, it must be energetically checked at once. By consistently checking it, bad effects can be avoided. If it is allowed to take its course, misfortune is bound to result; the insignificance of that which creeps in should not be a temptation to underrate it. A pig that is still young and lean cannot rage around much, but after it has eaten its fill and become strong, its true nature comes out if it has not previously been curbed.
Nine in the fourth place means:
No fish in the tank.
This leads to misfortune.
Insignificant people must be tolerated in order to keep them well disposed. Then we can make use of them if we should need them. If we become alienated from them and do not meet them halfway, they turn their backs on us and are not at our disposal when we need them. But this is our own fault.
Nine at the top means:
He comes to meet with his horns.
Humiliation. No blame.
When a man has withdrawn from the world, its tumult often becomes unbearable to him. There are many people who in a noble pride hold themselves aloof from all that is low and rebuff it brusquely wherever it comes to meet them. Such persons are reproached for being proud and distant, but since active duties no longer hold them to the world, this does not greatly matter. They know how to bear the dislike of the masses with composure.
above K’AN THE ABYSMAL, WATER
below CH’IEN THE CREATIVE, HEAVEN
All beings have need of nourishment from above. But the gift of food comes in its own time, and for this one must wait. This hexagram shows the clouds in the heavens, giving rain to refresh all that grows and to provide mankind with food and drink. The rain will come in its own time. We cannot make it come; we have to wait for it. The idea of waiting is further suggested by the attributes of the two trigrams–strength within, danger in from. Strength in the face of danger does not plunge ahead but bides its time, whereas weakness in the face of danger grows agitated and has not the patience to wait.
WAITING. If you are sincere,
You have light and success.
Perseverance brings good fortune.
It furthers one to cross the great water.
Waiting is not mere empty hoping. It has the inner certainty of reaching the goal. Such certainty alone gives that light which leads to success. This leads to the perseverance that brings good fortune and bestows power to cross the great water. One is faced with a danger that has to be overcome. Weakness and impatience can do nothing. Only a strong man can stand up to his fate, for his inner security enables him to endure to the end. This strength shows itself in uncompromising truthfulness [with himself]. It is only when we have the courage to face things exactly as they are, without any sort of self-deception or illusion, that a light will develop out of events, by which the path to success may be recognized. This recognition must be followed by resolute and persevering action. For only the man who goes to meet his fate resolutely is equipped to deal with it adequately. Then he will be able to cross the great water–that is to say, he will be capable of making the necessary decision and of surmounting the danger.
Clouds rise up to heaven:
The image of WAITING.
Thus the superior man eats and drinks,
Is joyous and of good cheer.
When clouds rise in the sky, it is a sign that it will rain. There is nothing to do but to wait until after the rain falls. It is the same in life when destiny is at work. We should not worry and seek to shape the future by interfering in things before the time is ripe. We should quietly fortify the body with food and drink and the mind with gladness and good cheer. Fate comes when it will, and thus we are ready.
This year’s special Albert Heijn‘s special Christmas shopping booklet with all the Christmas dishes you can buy. Some things do appeal, especially the vegetables and vegetable mixes for soups. Most things though i don’t like at all. The ready made dishes. The chocolate milks. The puddings. I’m not saying i won’t buy anything in the Albert Heijn. But not that much. These dishes are of course meant for the largest crowd in the Netherlands. The people with not that much time, simply wanting to celebrate Christmas together. Nothing wrong with that.
I won’t be spending Christmas with my family this year. I will ask around if other people are spending Christmas alone, maybe there is something we can organize. A dinner. With sauerkraut and mashed potatoes perhaps. A self made cake for dessert. And whipped cream. Pumpkin soup. Or parsnip soup. Simple dishes. But i’ll see what comes around. Still plenty of time to organize something.
Aah, and today i donated five euros to the Kraut Fund Fest Rotterdam. On 16 December i will go to the Rotterdamse Oogst Markt and make my own sauerkraut. With a special bucket and a water seal. My own experiment a year ago failed horribly. Or was it two years ago? Anyway, looking forward to that!
Traveling today. With the train. Listening to music. Moving quietly with it. Happy. As someone said, while i waited for the bus in Amersfoort.
I did check if the music i listened to today was recorded in last.fm or spotify, but no. I don’t have internet access on my phone, so nothing there. Too bad, i would have loved to post a playlist of the music listened to today.
I visited my mum. Talked with her about my house and the events in my life the past few months. It was alright. A bit scary, but i felt really really happy. Like, over the moon. I love my mum.
That is it for today. I will try to quiet down. Watch some Buffy. Try to get a bit more sleep tonight. Hopefully.
There were intensive talks in the gardens the past weeks. Last Friday i had a talk with Ronald about capitalism. He came along with a friend of him, Carl. And a piece of speculaas. We talked about how long capitalism exists. Since the late middle ages according to Ronald. The week before i said that i was a genius. Ho ho! Such a brazen expression. Hollow. Not that i’m not intelligent, but i still need to learn so many things about so many different areas. Today we talked about the bitcoin economy. It is becoming a bit clearer to me, but i still need to read more about it. I did bring up the war against the current leaders of our financial industrial economy. The banks. The investors. People making money from money. I am learning that discussions have their own momentum and direction. I am learning to adapt to that and not trying to pull into another direction.
I love all the many more talks we have in the garden, varying from the fun and frivolous to deeply serious. I can not contribute to every talk. I don’t know enough about every single subject, i’m afraid to say. But that is not the most important thing. I love this aspect of our garden. I love the brightness and interest and passion from each person participating. I don’t agree with everybody. Of course not. I remember the talks about Mars and terraforming it and the plans of Elon Musk to get people to go to Mars, a plan ludricous to me. We talk. And thoroughly enjoy it.
As for me, my situation. I am selling my house. And i plan to do something with the money i will get. The quite large amount of overvalue in my house. To make it work. The next two years will be important to me. As were the the past three years. And well, to be honest, the past fifty three years of my life. Which i love so much.
James Baldwin – (August 2, 1924 – December 1, 1987)
It has always been much easier (because it has always seemed much safer) to give a name to the evil without than to locate the terror within. And yet, the terror within is far truer and far more powerful than any of our labels: the labels change, the terror is constant. And this terror has something to do with that irreducible gap between the self one invents — the self one takes oneself as being, which is, however, and by definition, a provisional self — and the undiscoverable self which always has the power to blow the provisional self to bits.
Freedom is not something that anybody can be given; freedom is something people take and people are as free as they want to be. One hasn’t got to have an enormous military machine in order to be un-free when it’s simpler to be asleep, when it’s simpler to be apathetic, when it’s simpler, in fact, not to want to be free, to think that something else is more important.
An artist is a sort of emotional or spiritual historian. His role is to make you realize the doom and glory of knowing who you are and what you are. He has to tell, because nobody else in the world can tell, what it is like to be alive. All I’ve ever wanted to do is tell that, I’m not trying to solve anybody’s problems, not even my own. I’m just trying to outline what the problems are.
I want to be stretched, shook up, to overreach myself, and to make you feel that way too.
Art has a social purpose [and] art belongs to the people. It’s not something that is hanging out there that has no connection with the needs of man. And art is unashamedly, unembarrassingly, if there is such a word, social. It is political; it is economic. The total life of man is reflected in his art.