Reading a Dutch book about modern philosophers. It was actually on my stack of books to give away, but i took it out, curious about it. I think i got this book from my stepfather, after he died. Sofar i enjoy reading it.
This bit in the text about Hans-George Gadamer about dialogues i really like.
To make this clear Gadamer points to the model of the dialogue. A dialogue is distinguished by a difference in perspective between the participants. There is distance, because one has a different perspective on the case than the other. This difference is fruitful; it continually forces the participants to closer clarification. This process of clarification can only work if one is actually interested in the viewpoint of the other. Commitment is as fundamental as distance. When distance is missing nothing needs to be explained; when commitment is missing, nothing can be explained. There is the entire difference between an unproductive fight and a productive difference of opinion. In a dialogue the perspectives are not identical, but they stand open for each other, exactly on the points where they differ. When the dialogue succeeds, the perspectives fold into each other, and a collective perspective originates. Gadamer speaks here of a melting of horizons. Then both original perspectives are removed, as two metals (tin and copper) change into a new metal, the amalgam bronze.
Over the last few weeks i took some books to the garden, hoping someone else would be interested in reading them. And some people were! The rest i will go through once again. Some i will bring to the small bookcases standing out on the streets, the miniature libraries. Some i will take to the Slegte, see if they are interested. If they are not, i will bring the rest to Piekfijn, a second-hand shop close by. I will also bring back my old iMac 27″ to the the Apple store Maddogs, also close by. The hard drive is broken, and i’m not keen on keeping it.
I will go through all my books to see if there are any more i want to get rid of. I will also go through my cupboards and check everything. Going to the attic soon!
Photos made by Nitai
I am giving myself time until the start of July to keep on working on ellenpronk.com. I do plan to write a post about events which have shaped me. Events which are still clear in my memory. Which i might need to leave behind me. Not sure about that. I got the plan for this post sometime in April. I am still thinking about the events i want to include. I will start writing soon.
After that i’m gonna take a break of a couple of weeks. Enjoy the summer.
Then i will start looking for another place to live. And if necessary work. I hope not. My plan is to find other means to earn myself a living. Through this website maybe. Not sure yet.
Ermine moths (i think – not completely sure!) enveloping a tree in the Vredestuin Noord.
above K’UN THE RECEPTIVE, EARTH
below TUI THE JOYOUS, LAKE
The Chinese word lin has a range of meanings that is not exhausted by any single word of another language. The ancient explanations in the Book of Changes give as its first meaning, “becoming great.” What becomes great are the two strong lines growing into the hexagram from below; the light-giving power expands with them. The meaning is then further extended to include the concept of approach, especially the approach of what is lower. Finally the meaning includes the attitude of condescension of a man in high position toward the people, and in general the setting to work on affairs. This hexagram is linked with the twelfth month (January-February), when after the winter solstice, the light power begins to ascend again.
APPROACH has supreme success.
When the eighth month comes,
There will be misfortune.
The hexagram as a whole points to a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. But we must work with determination and perseverance to make full use of the propitiousness of the time. And on thing more: spring does not last forever. In the eighth month the aspects are reversed. Then only two strong, light lines are left; these do not advance but are in retreat (see next hexagram). We must take heed of this change in good time. If we meet evil before it becomes reality-before it has even begun to stir-we can master it.
The earth above the lake:
The image of APPROACH.
Thus the superior man is inexhaustible
In his will to teach,
And without limits
In his tolerance and protection of the people.
The earth borders upon the lake from above. This symbolizes the approach and condescension of the man of higher position to those beneath him. The two parts of the image indicate what his attitude toward these people will be. Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide, sustaining and caring for all creatures on it, so the sage sustains and cares for all people and excludes no part of humanity.
Six in the third place means:
Nothing that would further.
If one is induced to grieve over it,
One becomes free of blame.
Things are going well for a man: he achieves power and influence. But in this lies the danger that he may relax, and confident of his position, allow the easygoing, careless mood to show itself in his dealings with other people. This would inevitably be harmful. But there is possibility of a change of mood. If he regrets his mistaken attitude and feels the responsibility of an influential position, he frees himself of faults.
above K’UN THE RECEPTIVE, EARTH
below CH’IEN THE CREATIVE, HEAVEN
The Receptive, which moves downward, stands above; the Creative, which moves upward, is below. Hence their influences meet and are in harmony, so that all living things bloom and prosper. This hexagram belongs to the first month (February-March), at which time the forces of nature prepare the new spring.
PEACE. The small departs,
The great approaches.
Good fortune. Success.
This hexagram denotes a time in nature when heaven seems to be on earth. Heaven has placed itself beneath the earth, and so their powers unite in deep harmony. Then peace and blessing descend upon all living things.
In the world of man it is a time of social harmony; those in high places show favor to the lowly, and the lowly and inferior is an end to all feuds.
In side, at the center, in the key position, is the light principle; the dark principle is outside. Thus the light has a powerful influence, while the dark is submissive. In this way each receives its due. When the good elements of society occupy a central position and are in control, the evil elements come under their influence and change for the better. When the spirit of heaven rules in man, his animal nature also comes under its influence and takes its appropriate place.
The individual lines enter the hexagram from below and leave it again at the top. Here the small, weak, and evil elements are about to take their departure, while the great, strong, and good elements are moving up. This brings good fortune and success.
Heaven and earth unite: the image of PEACE.
Thus the ruler
Divides and completes the course of heaven and earth,
And so aids the people.
Heaven and earth are in contact and combine their influences, producing a time of universal flowering and prosperity. This stream of energy must be regulated by the ruler of men. It is done by a process of division. Thus men divide the uniform flow of time into the seasons, according to the succession of natural phenomena, and mark off infinite space by the points of the compass. In this way nature in its overwhelming profusion of phenomena is bounded and controlled. One the other hand, nature must be furthered in her productiveness. This is done by adjusting the products to the right time and the right place, which increases the natural yield. This controlling and furthering activity of man in his relation to nature is the work on nature that rewards him.