Categories for General

New pages

Around November 2020 i got the idea to add more pages to this website. I wanted to high lite some of the content available here; the photos, videos, songs and drawings. Last week i made some changes to the header of this website. Most importantly i made it smaller. I decided to keep it simple. An change the header menu. I removed the old Contact page and added in four new pages.

Even though this is old content, i do hope you will enjoy these pages and what they show.

Published on July 12, 2021 at 6:00 by

Summer holiday

Yesterday i wrote about my holiday for this summer. Maybe in a week or so i wrote. I thought about it last night, and came to the conclusion that today would be my last post before my three weeks holiday. July 12 i will be back here.

I am looking forward to these three weeks. Walking, drawing, reading will be what i will do mostly.

Enjoy yourself. Don’t forget the summer solstice, Monday, 21 June 2021, 05:32 CEST.


Published on June 18, 2021 at 6:00 by


Today i woke up around a quarter past seven. Then i fell sleep again. I got out of bed half past ten. It was warm. It still is warm. I read my rss feeds this morning. Watch some youtube. A new Simple Living Alaska! Hunting for salmon. A bit of gaming.

In the afternoon i went out and emptied the compost bin in the Spoortuin. After that i went to the supermarket and got coffee, salted almonds and a small tub of yoghurt.

I am working on a drawing. I hope it will turn out well. But i am giving myself two months or so before it will be done. So i will probably take a three week vacation before that. After next week? Hmm maybe.

I’m a bit tired. Most likely the warmth. Nothing to do about it.

That is it for today. I hope you have a good time. Salute!

Published on June 17, 2021 at 6:00 by

The Receptive > The Joyous Lake

2. K’un / The Receptive


This hexagram is made up of broken lines only. The broken lines represents the dark, yielding, receptive primal power of yin. The attribute of the hexagram is devotion; its image is the earth. It is the perfect complement of THE CREATIVE–the complement, not the opposite, for the Receptive does not combat the Creative but completes it. It represents nature in contrast to spirit, earth in contrast to heaven, space as against time, the female-maternal as against the male-paternal. However, as applied to human affairs, the principle of this complementary relationship is found not only in the relation between man and woman, but also in that between prince and minister and between father and son. Indeed, even in the individual this duality appears in the coexistence of the spiritual world and the world of the senses.
But strictly speaking there is no real dualism here, because there is a clearly defined hierarchic relationship between the two principles. In itself of course the Receptive is just as important as the Creative, but the attribute of devotion defines the place occupied by this primal power in relation to the Creative. For the Receptive must be activated and led by the Creative; then it is productive of good. Only when it abandons this position and tries to stand as an equal side by side with the Creative, does it become evil. The result then is opposition to and struggle against the Creative, which is productive of evil to both.


THE RECEPTIVE brings about sublime success,
Furthering through the perseverance of a mare.
If the superior man undertakes something and tries to lead,
He goes astray;
But if he follows, he finds guidance.
It is favorable to find friends in the west and south,
To forego friends in the east and north.
Quiet perseverance brings good fortune.

The four fundamental aspects of the Creative–“sublime success, furthering through perseverance”–are also attributed to the Receptive. Here, however, the perseverance is more closely defined: it is that of a mare. The Receptive connotes spatial reality in contrast to the spiritual potentiality of the Creative. The potential becomes real and the spiritual becomes spatial through a specifically qualifying definition. Thus the qualification, “of a mare,” is here added to the idea of perseverance. The horse belongs to earth just as the dragon belongs to heaven. Its tireless roaming over the plains is taken as a symbol of the vast expanse of the earth. This is the symbol chosen because the mare combines the strength and swiftness of the horse with the gentleness and devotion of the cow.
Only because nature in its myriad forms corresponds with the myriad impulses of the Creative can it make these impulses real. Nature’s richness lies in its power to nourish all living things; its greatness lies in its power to give then beauty and splendor. Thus it prospers all that lives. IT is the Creative that begets things, but they are brought to birth by the Receptive. Applied to human affairs, therefore, what the hexagram indicated is action in conformity with the situation. The person in questions not in an independent position, but is acting as an assistant. This means that he must achieve something. It is not his task to try to lead–that would only make him lose the way-but to let himself be led. If he knows how to meet fate with an attitude of acceptance, he is sure to find the right guidance. The superior man lets himself be guided; he does not go ahead blindly, but learns from the situation what is demanded of him and then follows this intimation from fate.
Since there is something to be accomplished, we need friends and helpers in the hour of toil and effort, once the ideas to be realized are firmly set. The time of toil and effort is indicated by the west and south, for west and south symbolize the place where the Receptive works for the Creative, as nature does in summer and autumn. If in that situation one does not mobilize all one’s powers, the work to be accomplished will not be done. Hence to find friends there means to find guidance. But in addition to the time of toil and effort, there is also a time of planning, and for this we need this solitude. The east symbolized the place where a man receives orders from his master, and the north the place where he reports on what he has done. At that time he must be alone and objective. In this sacred hour he must do without companions. So that the purity of the moment may not be spoiled by fictional hates and favoritism.


The earth’s condition is receptive devotion.
Thus the superior man who has breadth of character
Carries the outer world.

Just as there is only one heaven, so too there is only one earth. In the hexagram of heaven the doubling of the trigram implies duration in time, but in the hexagram of earth the doubling connotes the solidity and extension in space by virtue of which the earth is able to carry and preserve all things that live and move upon it. The earth in its devotion carries all things, good and evil,, without exception. In the same way the superior man gives to his character breadth, purity, and sustaining power, so that he is able both to support and to bear with people and things.


Six at the beginning means:
When there is hoarfrost underfoot,
Solid ice is not far off.

Just as the light-giving power represents life, so the dark power, the shadowy, represents death. When the first hoarfrost comes in the autumn, the power of darkness and cold is just at its beginning. After these first warnings, signs of death will gradually multiply, until, in obedience to immutable laws, stark winter with its ice is here.
In life it is the same. After certain scarcely noticeable signs of decay have appeared, they go on increasing until final dissolution comes. But in life precautions can be taken by heeding the first signs of decay and checking them in time.

┬░Six in the second place means:
Straight, square, great.
Without purpose,
Yet nothing remains unfurthered.

The symbol of heaven is the circle, and that of earth is the square. Thus squareness is a primary quality of the earth. On the other hand, movement in a straight line, as well as magnitude, is a primary quality of the Creative. But all square things have their origin in a straight line and into turn form solid bodies. In mathematics, when we discriminate between lines, planes and solids, we find that rectangular planes result from straight lines, and cubic magnitudes from rectangular planes. The Receptive accommodates itself to the qualities of the Creative and makes them its own. Thus a square develops out of a straight line and a cube out of a square. This is compliance with the laws of the Creative; nothing is taken away, nothing added. Therefore the Receptive has no need of a special purpose of its own, nor of any effort’ yet everything turns out as it should.
Nature creates all beings without erring: this is its foursquareness. It tolerates all creatures equally: this is its greatness. Therefore it attains what is right for all without artifice or special intentions. Man achieves the height of wisdom when all that he does is as self-evident as what nature does.

Six in the fourth place means:
A tied-up sack. No blame, no praise.

The dark element opens when it moves and closes when at rest. The strictest reticence is indicated here. The time is dangerous , because any degree of prominence leads either to the enmity of irresistible antagonists if one challenges them or to misconceived recognition if one is complaisant. Therefore a man ought to maintain reserve, be it in solitude or in the turmoil of the world, for there too he can hide himself so well that no one knows him.

Six in the fifth place means:
A yellow lower garment brings supreme good fortune.

Yellow is the color of the earth and of the middle; it is the symbol of that which is reliable and genuine. The lower garment is inconspicuously decorated–the symbol of aristocratic reserve. When anyone is called upon to work in a prominent but not independent position, true success depends on the utmost discretion. A man’s genuineness and refinement should not reveal themselves directly; they should express themselves only indirectly as an effect from within.

58. Tui / The Joyous, Lake


This hexagram, like sun, is one of the eight formed by doubling of a trigram. The trigram Tui denotes the youngest daughter; it is symbolized by the smiling lake, and its attribute is joyousness. Contrary to appearances, it is not the yielding quality of the top line that accounts for joy here. The attribute of the yielding or dark principle is not joy but melancholy. However, joy is indicated by the fact that there are two strong lines within, expressing themselves through the medium of gentleness.
True joy, therefore, rests on firmness and strength within, manifesting itself outwardly as yielding and gentle.


THE JOYOUS. Success.
Perseverance is favorable.

The joyous mood is infectious and therefore brings success. But joy must be based on steadfastness if it is not to degenerate into uncontrolled mirth. Truth and strength must dwell in the heart, while gentleness reveals itself in social intercourse. In this way one assumes the right attitude toward God and man and achieves something. Under certain conditions, intimidation without gentleness may achieve something momentarily, but not for all time. When, on the other hand, the hearts of men are won by friendliness, they are led to take all hardships upon themselves willingly, and if need be will not shun death itself, so great is the power of joy over men.


Lakes resting one on the other:
The image of THE JOYOUS.
Thus the superior man joins with his friends
For discussion and practice.

A lake evaporates upward and thus gradually dries up; but when two lakes are joined they do not dry up so readily, for one replenishes the other. It is the same in the field of knowledge. Knowledge should be a refreshing and vitalizing force. It becomes so only through stimulating intercourse with congenial friends with whom one holds discussion and practices application of the truths of life. In this way learning becomes many-sided and takes on a cheerful lightness, whereas there is always something ponderous and one-sided about the learning of the self-taught.

Published on June 15, 2021 at 6:00 by

First vaccination

I decided to walk to the place i would get my first vaccination against corona today. Two and a half hours. So i gave myself an hour longer, took lunch with me, missed the most optimal walking route, and got there ten minutes before the appointment. It didn’t hurt, it still doesn’t, i’m happy to say. My feet do hurt though. Quite a long walk!

Here are some photos i made along the way. Enjoy!

Published on June 11, 2021 at 6:00 by

Not knowing

When i started this website, in 2015, it seemed to me i knew more subjects to write about. I wrote quite a few posts in the past years. But lately i am barren. Nothing comes out of me. Nothing i deem worthy. Or so it seems to me.

I do have thoughts, sometimes, who seem of value. Sometimes. Sometimes i read a bit and it inspires me. But when i sit behind my computer, try to think of something worth writing, i feel empty.

I hope there is an end to this feeling. I hope i will find many things to write about. As i once did.

I hope i will learn from this experience.

Published on June 1, 2021 at 6:00 by

A walk to the library

Today i walked to the library. So happy it is open again! The first part i walked up with Eric, my house lord with his little dog Blue. After i walked through the Spoortuin, then along the Westersingel to the Hema, where i bought half a rookworst. I sat there on a bench eating it, looking around me. Then i walked on to the library, over the market. A woman started talking to me, right before it. If i knew Our Father and Our Mother were taking care of us. We started a short talk and argued over Maria Magdalena. I was pretty sure she was not Mary the mother of Jesus. I also didn’t agree with her that God (my term, she kept saying Our Father) will take care of us. I think most of the hardships in the world are to make us stronger. But hey, that is only my opinion.

Well, that is my story for today. It is getting a bit warmer. Even though there was a bit of rain falling from the sky today. Most of it while i was back at home, happy to say.

Enjoy your day!

Published on May 26, 2021 at 6:00 by

Keeping quiet

I am still thinking about my future. If i have one. I enjoy the walks i make almost every day. I enjoy smiling at people, saying hi, good morning, good afternoon, good day, sometimes chat with them, looking at the dogs, sometimes patting them. Simple things.

I try to make my head clear, see around me, think about the things happening. This is difficult. It is so easy to let the society in which i live determine me. The people around me determine me. I feel the space around me becoming smaller, tighter. Money. Yes.

I still have enough for the next year. But i don’t want to wait till its all gone.

I am getting closer, i can feel it. But it is hard.

I would like to write about science, personal big data, shopping / retail, gardening, permaculture, movies and their meanings, the life people lead, dogs and cats and birds, food and so many other things. Most of these things i have already written about sure. But to try and get it all into one perspective. Yes!

Published on May 24, 2021 at 6:00 by

A bit messy

At times it is difficult for me to stay on course. To keep the feeling of where i am headed to, what i want to say. At the right time. What i want to say clearly, with a focused mind. Because i believe it, i trust in it.

I can feel the turmoil within myself.

I have talked about so many things on this website: the world, gardening, movies, music, reading, science. It feels to me i try to gather everything in my head and spit it out in a clear and decisive way. Impossible of course. I feel so stupid.

I need to find a good place to start. Something clear, to me anyway. Get my mind in order!

Published on May 20, 2021 at 6:00 by