I’m throwing three coins to ask a comment from the I Ching.

I did use this book many many times when i was younger. As you can see on my diary pages. I have always enjoyed this book, but its use has grown less over the years. The last time i used it was 31 October 2015, only a few months ago. Before that 19 October 2014. Before that 17 February 2009.

I use the three coins to get the numbers. The easiest one. Heads gives a three, tails gives a two.

3 x tails 6 lines-6
2 x tails, 1 x head 7 lines-7
1 x tails, 2 x heads 8 lines-8
3 x heads 9 lines-9

As you can see in the picture at the top, i threw 7 – 8 – 7 – 7 – 7 – 6. You start building up the sign at the bottom of the image. 6 and 9 are special lines, which make them switch to the opposite. In this case you get two signs, a start and an end sign, with the special lines giving comment on the start and change.

This gives the starting sign 49. Ko / Revolution ( Molting).

The changing line 6 is at the top.

The end sign is 13. T’ung Jen / Fellowship with men.

49. Ko / Revolution (Molting)
The Chinese character for this hexagram means in its original sense an animal’s pelt, which is changed in the course of the year by molting. From this word is carried over to apply to the “moltings” in political life, the great revolutions connected with changes of governments.

The two trigrams making up the hexagram are the same two that appear in K’uei, OPPOSITION (38), that is, the two younger daughters, Li and Tui. But while there the elder of the two daughters is above, and what results is essentially only an opposition of tendencies, here the younger daughter is above. The influences are in actual conflict, and the forces combat each other like fire and water (lake), each trying to destroy the other. Hence the idea of revolution.

REVOLUTION. On your own day
You are believed.
Supreme success,
Furthering through perseverance.
Remorse disappears.

Political revolutions are extremely grave matters. They should be undertaken only under stress of direst necessity, when there is no other way out. Not everyone is called to this task, but only the man who has the confidence of the people, and even he only when the time is ripe. He must then proceed in the right way, so that he gladdens the people and, by enlightening them, prevents excesses. Furthermore, he must be quite free of selfish aims and must really relieve the need of the people. Only then does he have nothing to regret.

Times change, and with them their demands. Thus the seasons change in the course of the year. In the world cycle also there are spring and autumn in the life of peoples and nations, and these call for social transformations.

Fire in the lake: the image of REVOLUTION.
Thus the superior man
Sets the calendar in order
And makes the seasons clear.

Fire below and the lake above combat and destroy each other. So too in the course of the year a combat takes place between the forces of light and the forces of darkness, eventuating in the revolution of the seasons, and man is able to adjust himself in advance to the demands of the different times.

Six at the top
The superior man changes like a panther.
The inferior man molts in the face.
Starting brings misfortune.
To remain persevering brings good fortune.

After the large and fundamental problems are settled, certain minor reforms, and elaborations of these, are necessary. These detailed reforms may be likened to the equally distinct but relatively small marks of the panther’s coat. As a consequence, a change also takes place among the inferior people. In conformity with the new order, they likewise “molt.” This molting, it is true, does not go very deep, but that is not to be expected. We must be satisfied with the attainable. If we should go too far and try to achieve too much, it would lead to unrest and misfortune. For the object of a great revolution is the attainment of clarified, secure conditions ensuring a general stabilization on the basis of what is possible at the moment.

13. T’ung Jen / Fellowship with men
The image of the upper trigram Ch’ien is heaven, and that of the lower, Li, is flame. It is the nature of fire to flame up to the heaven. This gives the idea of fellowship. IT is the second line that, by virtue of its central character, unites the five strong lines around it. This hexagram forms a complement to Shih, THE ARMY (7). In the latter, danger is within and obedience without—the character of a warlike army, which, in order to hold together, needs one strong man among the many who are weak. Here, clarity is within and strength without—the character of a peaceful union of men, which, in order to hold together, needs one yielding nature among many firm persons.

It furthers one to cross the great water.
The perseverance of the superior man furthers.

True fellowship among men must be based upon a concern that is universal. It is not the private interests of the individual that create lasting fellowship among men, but rather the goals of humanity. That is why it is said that fellowship with men in the open succeeds. If unity of this kind prevails, even difficult and dangerous tasks, such as crossing the great water, can be accomplished. But in order to bring about this sort of fellowship, a persevering and enlightened leader is needed—a man with clear, convincing, and inspiring aims and the strength to carry them out. (The inner trigram means clarity; the outer, strength.)

Heaven together with fire:
Thus the superior man organizes the clans
And makes distinctions between things.

Heaven has the same direction of movement as fire, yet it is different from fire. Just as the luminaries in the sky serve for the systematic division and arrangement of time, so human society and all things that really belong together must be organically arranged. Fellowship should not be a mere mingling of individuals or of things—that would be chaos, not fellowship. If fellowship is to lead to order, there must be organization within diversity.

Well, what does this mean to me.

I do know the situation i’m in right now can not last forever. I don’t have work, i do not have a steady income. I have bits of money yes, but it won’t last.

The thing i set out for myself to do, next week, is to give my thirty year old drawings to Green. That is very important to me. It is extremely personal. I’m almost embarrassed to do it. But i know it is what i want to do.

I simply hope i can do it right. Honest.

I’ve been working again, for myself, for over a year. Starting again on lfs was magical. I don’t know where i got the sudden energy from. I know i was in love at the time, but that was more like a byproduct. Ending lfs, felt strange. I didn’t know then what i was going to do next, but i knew the post About was going to be the last present on I didn’t realise i was going to start a new blog that soon, on 9 February 2015.

This blog is the joy of my life. I have played around, made walks, sang songs, made video clips, wrote about my past work, about myself, cooked. And more.

I know something has to change soon. I can not think about that yet. It is like my life pivots around next Friday, 5 February. I know i am doing this myself. Nobody else is forcing this on me. It is like i can only think up until that day. After that it will be like another life.

I am doing great now though. I feel wonderful. I know i need to worry about money, but i don’t. Sometimes i think i am crazy, but i am not. I am a bit besides normal life though. And yes, i do know that can not last. But for now it’s fine.

In the end, it comes down to that question i asked myself. Do i want to live a private life, in quietness and solitude; or a public life, in fullness.

That is what i think these I Ching signs are pointing to.

Published on January 29, 2016 at 6:00 by

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