Summer holiday

Yesterday i wrote about my holiday for this summer. Maybe in a week or so i wrote. I thought about it last night, and came to the conclusion that today would be my last post before my three weeks holiday. July 12 i will be back here.

I am looking forward to these three weeks. Walking, drawing, reading will be what i will do mostly.

Enjoy yourself. Don’t forget the summer solstice, Monday, 21 June 2021, 05:32 CEST.


Published on June 18, 2021 at 6:00 by


Today i woke up around a quarter past seven. Then i fell sleep again. I got out of bed half past ten. It was warm. It still is warm. I read my rss feeds this morning. Watch some youtube. A new Simple Living Alaska! Hunting for salmon. A bit of gaming.

In the afternoon i went out and emptied the compost bin in the Spoortuin. After that i went to the supermarket and got coffee, salted almonds and a small tub of yoghurt.

I am working on a drawing. I hope it will turn out well. But i am giving myself two months or so before it will be done. So i will probably take a three week vacation before that. After next week? Hmm maybe.

I’m a bit tired. Most likely the warmth. Nothing to do about it.

That is it for today. I hope you have a good time. Salute!

Published on June 17, 2021 at 6:00 by

The Receptive > The Joyous Lake

2. K’un / The Receptive


This hexagram is made up of broken lines only. The broken lines represents the dark, yielding, receptive primal power of yin. The attribute of the hexagram is devotion; its image is the earth. It is the perfect complement of THE CREATIVE–the complement, not the opposite, for the Receptive does not combat the Creative but completes it. It represents nature in contrast to spirit, earth in contrast to heaven, space as against time, the female-maternal as against the male-paternal. However, as applied to human affairs, the principle of this complementary relationship is found not only in the relation between man and woman, but also in that between prince and minister and between father and son. Indeed, even in the individual this duality appears in the coexistence of the spiritual world and the world of the senses.
But strictly speaking there is no real dualism here, because there is a clearly defined hierarchic relationship between the two principles. In itself of course the Receptive is just as important as the Creative, but the attribute of devotion defines the place occupied by this primal power in relation to the Creative. For the Receptive must be activated and led by the Creative; then it is productive of good. Only when it abandons this position and tries to stand as an equal side by side with the Creative, does it become evil. The result then is opposition to and struggle against the Creative, which is productive of evil to both.


THE RECEPTIVE brings about sublime success,
Furthering through the perseverance of a mare.
If the superior man undertakes something and tries to lead,
He goes astray;
But if he follows, he finds guidance.
It is favorable to find friends in the west and south,
To forego friends in the east and north.
Quiet perseverance brings good fortune.

The four fundamental aspects of the Creative–“sublime success, furthering through perseverance”–are also attributed to the Receptive. Here, however, the perseverance is more closely defined: it is that of a mare. The Receptive connotes spatial reality in contrast to the spiritual potentiality of the Creative. The potential becomes real and the spiritual becomes spatial through a specifically qualifying definition. Thus the qualification, “of a mare,” is here added to the idea of perseverance. The horse belongs to earth just as the dragon belongs to heaven. Its tireless roaming over the plains is taken as a symbol of the vast expanse of the earth. This is the symbol chosen because the mare combines the strength and swiftness of the horse with the gentleness and devotion of the cow.
Only because nature in its myriad forms corresponds with the myriad impulses of the Creative can it make these impulses real. Nature’s richness lies in its power to nourish all living things; its greatness lies in its power to give then beauty and splendor. Thus it prospers all that lives. IT is the Creative that begets things, but they are brought to birth by the Receptive. Applied to human affairs, therefore, what the hexagram indicated is action in conformity with the situation. The person in questions not in an independent position, but is acting as an assistant. This means that he must achieve something. It is not his task to try to lead–that would only make him lose the way-but to let himself be led. If he knows how to meet fate with an attitude of acceptance, he is sure to find the right guidance. The superior man lets himself be guided; he does not go ahead blindly, but learns from the situation what is demanded of him and then follows this intimation from fate.
Since there is something to be accomplished, we need friends and helpers in the hour of toil and effort, once the ideas to be realized are firmly set. The time of toil and effort is indicated by the west and south, for west and south symbolize the place where the Receptive works for the Creative, as nature does in summer and autumn. If in that situation one does not mobilize all one’s powers, the work to be accomplished will not be done. Hence to find friends there means to find guidance. But in addition to the time of toil and effort, there is also a time of planning, and for this we need this solitude. The east symbolized the place where a man receives orders from his master, and the north the place where he reports on what he has done. At that time he must be alone and objective. In this sacred hour he must do without companions. So that the purity of the moment may not be spoiled by fictional hates and favoritism.


The earth’s condition is receptive devotion.
Thus the superior man who has breadth of character
Carries the outer world.

Just as there is only one heaven, so too there is only one earth. In the hexagram of heaven the doubling of the trigram implies duration in time, but in the hexagram of earth the doubling connotes the solidity and extension in space by virtue of which the earth is able to carry and preserve all things that live and move upon it. The earth in its devotion carries all things, good and evil,, without exception. In the same way the superior man gives to his character breadth, purity, and sustaining power, so that he is able both to support and to bear with people and things.


Six at the beginning means:
When there is hoarfrost underfoot,
Solid ice is not far off.

Just as the light-giving power represents life, so the dark power, the shadowy, represents death. When the first hoarfrost comes in the autumn, the power of darkness and cold is just at its beginning. After these first warnings, signs of death will gradually multiply, until, in obedience to immutable laws, stark winter with its ice is here.
In life it is the same. After certain scarcely noticeable signs of decay have appeared, they go on increasing until final dissolution comes. But in life precautions can be taken by heeding the first signs of decay and checking them in time.

°Six in the second place means:
Straight, square, great.
Without purpose,
Yet nothing remains unfurthered.

The symbol of heaven is the circle, and that of earth is the square. Thus squareness is a primary quality of the earth. On the other hand, movement in a straight line, as well as magnitude, is a primary quality of the Creative. But all square things have their origin in a straight line and into turn form solid bodies. In mathematics, when we discriminate between lines, planes and solids, we find that rectangular planes result from straight lines, and cubic magnitudes from rectangular planes. The Receptive accommodates itself to the qualities of the Creative and makes them its own. Thus a square develops out of a straight line and a cube out of a square. This is compliance with the laws of the Creative; nothing is taken away, nothing added. Therefore the Receptive has no need of a special purpose of its own, nor of any effort’ yet everything turns out as it should.
Nature creates all beings without erring: this is its foursquareness. It tolerates all creatures equally: this is its greatness. Therefore it attains what is right for all without artifice or special intentions. Man achieves the height of wisdom when all that he does is as self-evident as what nature does.

Six in the fourth place means:
A tied-up sack. No blame, no praise.

The dark element opens when it moves and closes when at rest. The strictest reticence is indicated here. The time is dangerous , because any degree of prominence leads either to the enmity of irresistible antagonists if one challenges them or to misconceived recognition if one is complaisant. Therefore a man ought to maintain reserve, be it in solitude or in the turmoil of the world, for there too he can hide himself so well that no one knows him.

Six in the fifth place means:
A yellow lower garment brings supreme good fortune.

Yellow is the color of the earth and of the middle; it is the symbol of that which is reliable and genuine. The lower garment is inconspicuously decorated–the symbol of aristocratic reserve. When anyone is called upon to work in a prominent but not independent position, true success depends on the utmost discretion. A man’s genuineness and refinement should not reveal themselves directly; they should express themselves only indirectly as an effect from within.

58. Tui / The Joyous, Lake


This hexagram, like sun, is one of the eight formed by doubling of a trigram. The trigram Tui denotes the youngest daughter; it is symbolized by the smiling lake, and its attribute is joyousness. Contrary to appearances, it is not the yielding quality of the top line that accounts for joy here. The attribute of the yielding or dark principle is not joy but melancholy. However, joy is indicated by the fact that there are two strong lines within, expressing themselves through the medium of gentleness.
True joy, therefore, rests on firmness and strength within, manifesting itself outwardly as yielding and gentle.


THE JOYOUS. Success.
Perseverance is favorable.

The joyous mood is infectious and therefore brings success. But joy must be based on steadfastness if it is not to degenerate into uncontrolled mirth. Truth and strength must dwell in the heart, while gentleness reveals itself in social intercourse. In this way one assumes the right attitude toward God and man and achieves something. Under certain conditions, intimidation without gentleness may achieve something momentarily, but not for all time. When, on the other hand, the hearts of men are won by friendliness, they are led to take all hardships upon themselves willingly, and if need be will not shun death itself, so great is the power of joy over men.


Lakes resting one on the other:
The image of THE JOYOUS.
Thus the superior man joins with his friends
For discussion and practice.

A lake evaporates upward and thus gradually dries up; but when two lakes are joined they do not dry up so readily, for one replenishes the other. It is the same in the field of knowledge. Knowledge should be a refreshing and vitalizing force. It becomes so only through stimulating intercourse with congenial friends with whom one holds discussion and practices application of the truths of life. In this way learning becomes many-sided and takes on a cheerful lightness, whereas there is always something ponderous and one-sided about the learning of the self-taught.

Published on June 15, 2021 at 6:00 by

First vaccination

I decided to walk to the place i would get my first vaccination against corona today. Two and a half hours. So i gave myself an hour longer, took lunch with me, missed the most optimal walking route, and got there ten minutes before the appointment. It didn’t hurt, it still doesn’t, i’m happy to say. My feet do hurt though. Quite a long walk!

Here are some photos i made along the way. Enjoy!

Published on June 11, 2021 at 6:00 by

A short conversation

Today i sat on a bench with a newspaper i had just been given for free ready to read a bit before i had to go to the practitioners assistant for my diabetes appointment. A man stood still in front of me and said something about Jesus and the Lord. We started a short conversation. I did not agree with him. He told me he once had an experience in a time filled with doubts, that he knelt in his dark room and saw Jesus standing in front of him. He saw the marks on his hands. He gave himself over to him.

Just before i had to go, he told me he would pray for me, wish me luck in a barren time. Something like that.

Thank you!

But i still don’t agree with you.

Published on June 9, 2021 at 6:00 by

The books i have read

I have read, half-read, browsed through many books in the course of my life. Most i borrowed from the library. I went through whole sections in the library. In the early 80s i usually went for pychology. I remember reading books by Maslow about his hierarchy of needs. I bought the book Gödel, Escher, Bach written by Douglas Hofstadter and half-read it with much pleasure. At art school i went into the art section of the library and read many books written by art critics and books about artists and their work.

Language was another topic. Orality and Literacy written by Walter J. Ong made me aware the shape of language is dependent on the shape of the tools needed to use it. Written language, typed language, spoken language, sung language are all different. Current society with its many tools to preserve speech and songs is different from societies a hundred years ago. In the early 2000s i bought this book because i wanted to have it near me.

Philosophy, another topic. Many different philosophers from many different ages passed my hands: Plato, Spinoza, Heidegger, Wittgenstein, Foucault. None of which i completely understood, or understood at all, i admit now.

Right now i am in the first part of the history section. Philosophy of history it is called. I just half-read a book written by Jacques R. Pauwels called De grote mythen van de moderne geschiedenis (The great myths of modern history). Not read it thoroughly, no, but still learned about myths we are learned by media especially which are simply not true.

I have learned yes. Slowly. Over the years.

Last week i wrote something about the world being split. One side nature, with the changing of the seasons, the weather, the plants growing and giving fruit and vegetables. The other side the man made world, the world we live in with other people, the world made with texts and interviews and people’s opinions and many many talks and decisions.

I don’t know where i belong. Well, to be honest, i do feel i belong in my own world. But it is very hard and difficult to remain in there. The world is very difficult for people outside of the norm.

I do still trust myself. It is scary, difficult. But yes, i still feel i can turn my life around, make my voice be heard.


Published on June 8, 2021 at 6:00 by