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THE Piglet lived in a very grand house in the middle of a beech-tree, and the beech-tree was in the middle of the forest, and the Piglet lived in the middle of the house. Next to his house was a piece of broken board which had: “TRESPASSERS W” on it. When Christopher Robin asked the Piglet what it meant, he said it was his grandfather’s name, and had been in the family for a long time. Christopher Robin said you couldn’t be called Trespassers W, and Piglet said yes, you could, because his grandfather was, and it was short for Trespassers Will, which was short for Trespassers William. And his grandfather had had two names in case he lost one—Trespassers after an uncle, and William after Trespassers.

“I’ve got two names,” said Christopher Robin carelessly.

“Well, there you are, that proves it,” said Piglet.

One fine winter’s day when Piglet was brushing away the snow in front of his house, he happened to look up, and there was Winnie-the-Pooh. Pooh was walking round and round in a circle, thinking of something else, and when Piglet called to him, he just went on walking.

“Hallo!” said Piglet, “what are you doing?”

“Hunting,” said Pooh.

“Hunting what?”

“Tracking something,” said Winnie-the-Pooh very mysteriously.

“Tracking what?” said Piglet, coming closer

“That’s just what I ask myself. I ask myself, What?”

“What do you think you’ll answer?”

“I shall have to wait until I catch up with it,” said Winnie-the-Pooh. “Now, look there.” He pointed to the ground in front of him. “What do you see there?”

“Tracks,” said Piglet. “Paw-marks.” He gave a little squeak of excitement. “Oh, Pooh! Do you think it’s a—a—a Woozle?”

“It may be,” said Pooh. “Sometimes it is, and sometimes it isn’t. You never can tell with paw-marks.”

With these few words he went on tracking, and Piglet, after watching him for a minute or two, ran after him. Winnie-the-Pooh had come to a sudden stop, and was bending over the tracks in a puzzled sort of way.

“What’s the matter?” asked Piglet.

“It’s a very funny thing,” said Bear, “but there seem to be two animals now. This—whatever-it-was—has been joined by another—whatever-it-is—

and the two of them are now proceeding in company. Would you mind coming with me, Piglet, in case they turn out to be Hostile Animals?”

Piglet scratched his ear in a nice sort of way, and said that he had nothing to do until Friday, and would be delighted to come, in case it really was a Woozle.

“You mean, in case it really is two Woozles,” said Winnie-the-Pooh, and Piglet said that anyhow he had nothing to do until Friday. So off they went together.

There was a small spinney of larch trees just here, and it seemed as if the two Woozles, if that is what they were, had been going round this spinney; so round this spinney went Pooh and Piglet after them; Piglet passing the time by telling Pooh what his Grandfather Trespassers W had done to Remove Stiffness after Tracking, and how his Grandfather Trespassers W had suffered in his later years from Shortness of Breath, and other matters of interest, and Pooh wondering what a Grandfather was like, and if perhaps this was Two Grandfathers they were after now, and, if so, whether he would be allowed to take one home and keep it, and what Christopher Robin would say. And still the tracks went on in front of them….

Suddenly Winnie-the-Pooh stopped, and pointed excitedly in front of him. “Look!”

“What?” said Piglet, with a jump. And then, to show that he hadn’t been frightened, he jumped up and down once or twice more in an exercising sort of way.

“The tracks!” said Pooh. “A third animal has joined the other two!” “Pooh!” cried Piglet “Do you think it is another Woozle?”

“No,” said Pooh, “because it makes different marks. It is either Two Woozles and one, as it might be, Wizzle, or Two, as it might be, Wizzles and one, if so it is, Woozle. Let us continue to follow them.”

So they went on, feeling just a little anxious now, in case the three animals in front of them were of Hostile Intent. And Piglet wished very much that his Grandfather T. W. were there, instead of elsewhere, and Pooh thought how nice it would be if they met Christopher Robin suddenly but quite accidentally, and only because he liked Christopher Robin so much. And then, all of a sudden, Winnie-the-Pooh stopped again, and licked the tip of his nose in a cooling manner, for he was feeling more hot and anxious than ever in his life before. There were four animals in front of them!

“Do you see, Piglet? Look at their tracks! Three, as it were, Woozles, and one, as it was, Wizzle. Another Woozle has joined them!”

And so it seemed to be. There were the tracks; crossing over each other here, getting muddled up with each other there; but, quite plainly every now and then, the tracks of four sets of paws.

“I think,” said Piglet, when he had licked the tip of his nose too, and found that it brought very little comfort, “I think that I have just remembered something. I have just remembered something that I forgot to do yesterday and sha’n’t be able to do to-morrow. So I suppose I really ought to go back and do it now.”

“We’ll do it this afternoon, and I’ll come with you,” said Pooh.

“It isn’t the sort of thing you can do in the afternoon,” said Piglet quickly. “It’s a very particular morning thing, that has to be done in the morning, and, if possible, between the hours of What would you say the time was?”

“About twelve,” said Winnie-the-Pooh, looking at the sun.

“Between, as I was saying, the hours of twelve and twelve five. So, really, dear old Pooh, if you’ll excuse me—What’s that.”

Pooh looked up at the sky, and then, as he heard the whistle again, he looked up into the branches of a big oak-tree, and then he saw a friend of his.

“It’s Christopher Robin,” he said.

“Ah, then you’ll be all right,” said Piglet.

“You’ll be quite safe with him. Good-bye,” and he trotted off home as quickly as he could, very glad to be Out of All Danger again.

Christopher Robin came slowly down his tree.

“Silly old Bear,” he said, “what were you doing? First you went round the spinney twice by yourself, and then Piglet ran after you and you went round again together, and then you were just going round a fourth time”

“Wait a moment,” said Winnie-the-Pooh, holding up his paw.

He sat down and thought, in the most thoughtful way he could think. Then he fitted his paw into one of the Tracks …and then he scratched his nose twice, and stood up.

“Yes,” said Winnie-the-Pooh.

“I see now,” said Winnie-the-Pooh.

“I have been Foolish and Deluded,” said he, “and I am a Bear of no Brain at All.”

“You’re the Best Bear in All the World,” said Christopher Robin soothingly.

“Am I?” said Pooh hopefully. And then he brightened up suddenly.

“Anyhow,” he said, “it is nearly Luncheon Time.”

So he went home for it.

Source: Winnie-the-Pooh, Chapter 3, IN WHICH POOH AND PIGLET GO HUNTING AND NEARLY CATCH A WOOZLE

Source: page 123, An Oath of Dogs, written by Wendy N Wagner

5. Hsü / Waiting (Nourishment)

above K’AN THE ABYSMAL, WATER
below CH’IEN THE CREATIVE, HEAVEN

All beings have need of nourishment from above. But the gift of food comes in its own time, and for this one must wait. This hexagram shows the clouds in the heavens, giving rain to refresh all that grows and to provide mankind with food and drink. The rain will come in its own time. We cannot make it come; we have to wait for it. The idea of waiting is further suggested by the attributes of the two trigrams–strength within, danger in from. Strength in the face of danger does not plunge ahead but bides its time, whereas weakness in the face of danger grows agitated and has not the patience to wait.

THE JUDGMENT

WAITING. If you are sincere,
You have light and success.
Perseverance brings good fortune.
It furthers one to cross the great water.

Waiting is not mere empty hoping. It has the inner certainty of reaching the goal. Such certainty alone gives that light which leads to success. This leads to the perseverance that brings good fortune and bestows power to cross the great water. One is faced with a danger that has to be overcome. Weakness and impatience can do nothing. Only a strong man can stand up to his fate, for his inner security enables him to endure to the end. This strength shows itself in uncompromising truthfulness [with himself]. It is only when we have the courage to face things exactly as they are, without any sort of self-deception or illusion, that a light will develop out of events, by which the path to success may be recognized. This recognition must be followed by resolute and persevering action. For only the man who goes to meet his fate resolutely is equipped to deal with it adequately. Then he will be able to cross the great water–that is to say, he will be capable of making the necessary decision and of surmounting the danger.

THE IMAGE

Clouds rise up to heaven:
The image of WAITING.
Thus the superior man eats and drinks,
Is joyous and of good cheer.

When clouds rise in the sky, it is a sign that it will rain. There is nothing to do but to wait until after the rain falls. It is the same in life when destiny is at work. We should not worry and seek to shape the future by interfering in things before the time is ripe. We should quietly fortify the body with food and drink and the mind with gladness and good cheer. Fate comes when it will, and thus we are ready.

Yesterday i went to the library. I did do a search through the catalogue with the words time and philosophy.

I got three books: The Dark Forest written by Cixin Liu, De tijd bestaat niet (Time doesn’t exist) written by Roland Breeur, Ultieme Vragen (Ultimate Questions) by Bryan Magee.

I started reading the book by Bryan Magee. A small philosophy of life and death. I only read the first chapter about time and space. Some parts are simple, but the end results are puzzling for sure. I do enjoy reading it.

On page 17 there is the following text from Macbeth:

To-morrow, and to-morrow, and to-morrow,
Creeps in this petty pace from day to day,
To the last syllable of recorded time;
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life’s but a walking shadow, a poor player,
That struts and frets his hour upon the stage,
And then is heard no more.

Macbeth V, 5

18. Ku / Work on what has been spoiled [ Decay ]

above Kên KEEPING STILL, MOUNTAIN
below Sun THE GENTLE, WIND

The Chinese character ku represents a bowl in whose contents worms are breeding. This means decay. IT is come about because the gentle indifference in the lower trigram has come together with the rigid inertia of the upper, and the result is stagnation. Since this implies guilt, the conditions embody a demand for removal of the cause. Hence the meaning of the hexagram is not simply “what has been spoiled” but “work on what has been spoiled”.
THE JUDGMENT

WORK ON WHAT HAS BEEN SPOILED
Has supreme success.
It furthers one to cross the great water.
Before the starting point, three days.
After the starting point, three days.

What has been spoiled through man’s fault can be made good again through man’s work. IT is not immutable fate, as in the time of STANDSTILL, that has caused the state of corruption, but rather the abuse of human freedom. Work toward improving conditions promises well, because it accords the possibilities of the time. We must not recoil from work and danger-symbolized by crossing of the great water-but must take hold energetically. Success depends, however, on proper deliberation. This is expressed by the lines, “Before the starting point, three days. After the starting point, three days.” We must first know the cause of corruption before we can do away with them; hence it is necessary to be cautious during the time before the start. Then we must see to it that the new way is safely entered upon, so that a relapse may be avoided; therefore we must pay attention to the time after the start. Decisiveness and energy must take the place of inertia and indifference that have led to decay, in order that the ending may be followed by a new beginning.

THE IMAGE

The wind blows low on the mountain:
The image of DECAY.
Thus the superior man stirs up the people
And strengthens their spirit.

When the wind blow s slow on the mountain, it is thrown back and spoils the vegetation. This contains a challenge to improvement. It is the same with debasing attitudes and fashions; they corrupt human society. His methods likewise must be derived from the two trigrams, but in such a way that their effects unfold in orderly sequence. The superior must first remove stagnation by stirring up public opinion, as the wind stirs up everything, and must strengthen and tranquilize the character of the people, as the mountain gives tranquillity and nourishment to all that grows in its vicinity.

Nine in the second place means:
Setting right what has been spoiled by the mother.
One must not be too persevering.

This refers to mistakes that as a result of weakness have brought about decay – hence the symbol, “what has been spoiled by the mother. ” In setting things right in such a case, a certain gentle consideration is called for. In order not to wound, one should not attempt to proceed too drastically.

52. Kên / Keeping Still, Mountain

above KêN KEEPING STILL, MOUNTAIN
below KêN KEEPING STILL, MOUNTAIN

The image of this hexagram is the mountain, the youngest son of heaven and earth. The male principle is at the top because it strives upward by nature; the female principle is below, since the direction of its movement has come to its normal end.
In its application to man, the hexagram turns upon the problem of achieving a quiet heart. It is very difficult to bring quiet to the heart. While Buddhism strives for rest through an ebbing away of all movement in nirvana, the Book of Changes holds that rest is merely a state of polarity that always posits movement as its complement. Possibly the words of the text embody directions for the practice of yoga.

THE JUDGMENT

KEEPING STILL. Keeping his back still
So that he no longer feels his body.
He goes into his courtyard
And does not see his people.
No blame.

True quiet means keeping still when the time has come to keep still, and going forward when the time has come to go forward. In this way rest and movement are in agreement with the demands of the time, and thus there is light in life.
The hexagram signifies the end and the beginning of all movement. The back is named because in the back are located all the nerve fibers that mediate movement. If the movement of these spinal nerves is brought to a standstill, the ego, with its restlessness, disappears as it were. When a man has thus become calm, he may turn to the outside world. He no longer sees in it the struggle and tumult of individual beings, and therefore he has that true peace of mind which is needed for understanding the great laws of the universe and for acting in harmony with them. Whoever acts from these deep levels makes no mistakes.

THE IMAGE

Mountains standing close together:
The image of KEEPING STILL.
Thus the superior man
Does not permit his thoughts
To go beyond his situation.

The heart thinks constantly. This cannot be changed, but the movements of the heart – that is, a man’s thoughts – should restrict themselves to the immediate situation. All thinking that goes beyond this only makes the heart sore.