Work on what has been spoiled
First i wanted to write a bit today. But during the evening i changed my mind. I threw the I Ching this evening. Curious what it would tell me, how it would reflect my current situation. I do feel i need to work hard, seriously, with all my effort. Of course writing this now, after i threw it, is a bit like cheating.
So here is what i wrote beforehand.
Dreams keep on coming. When i’m alone. Will things really go as see them before me? Largely?
I did take some photos in the afternoon, some in the garden, some in the fruit orchard in the old train station at the other side of the tracks. There was a bamboo event organized there this weekend. I loved the high grass field. I walked through it twice. Great!
The lower trigram, Sun, represents wood, and the upper, K’un, means the earth. Linked with this is the idea that wood in the earth grows upward. In contrast to the meaning of Chin, PROGRESS (35), this pushing upward is associated with effort, just as a plant needs energy for pushing upward through the earth. That is why this hexagram, although it is connected with success, is associated with effort of the will. In PROGRESS the emphasis is on expansion; PUSHING UPWARD indicates rather a vertical ascent-direct rise from obscurity and lowliness to power and influence.
PUSHING UPWARD has supreme success.
One must see the great man.
Departure toward the south
Brings good fortune.
The pushing upward of the good elements encounters no obstruction and is therefore accompanied by great success. The pushing upward is made possible not by violence but by modesty and adaptability. Since the individual is borne along by the propitiousness of the time, he advances. He must go to see authoritative people. He need not be afraid to do this, because success is assured. But he must set to work, for activity (this is the meaning of “the south”) brings good fortune.
Within the earth, wood grows:
The image of PUSHING UPWARD.
Thus the superior man of devoted character
Heaps up small things
In order to achieve something high and great.
Adapting itself to obstacles and bending around them, wood in the earth grows upward without haste and without rest. Thus too the superior man is devoted in character and never pauses in his progress.
Six at the top means:
Pushing upward in darkness.
It furthers one
To be unremittingly persevering.
He who pushes upward blindly deludes himself. He knows only advance, not retreat. But this means exhaustion. In such a case it is important to be constantly mindful that one must be conscientious and consistent and must remain so. Only thus does one become free of blind impulse, which is always harmful.
The Chinese character ku represents a bowl in whose contents worms are breeding. This means decay. IT is come about because the gentle indifference in the lower trigram has come together with the rigid inertia of the upper, and the result is stagnation. Since this implies guilt, the conditions embody a demand for removal of the cause. Hence the meaning of the hexagram is not simply “what has been spoiled” but “work on what has been spoiled”.
WORK ON WHAT HAS BEEN SPOILED
Has supreme success.
It furthers one to cross the great water.
Before the starting point, three days.
After the starting point, three days.
What has been spoiled through man’s fault can be made good again through man’s work. IT is not immutable fate, as in the time of STANDSTILL, that has caused the state of corruption, but rather the abuse of human freedom. Work toward improving conditions promises well, because it accords the possibilities of the time. We must not recoil from work and danger-symbolized by crossing of the great water-but must take hold energetically. Success depends, however, on proper deliberation. This is expressed by the lines, “Before the starting point, three days. After the starting point, three days.” We must first know the cause of corruption before we can do away with them; hence it is necessary to be cautious during the time before the start. Then we must see to it that the new way is safely entered upon, so that a relapse may be avoided; therefore we must pay attention to the time after the start. Decisiveness and energy must take the place of inertia and indifference that have led to decay, in order that the ending may be followed by a new beginning.
The wind blows low on the mountain:
The image of DECAY.
Thus the superior man stirs up the people
And strengthens their spirit.
When the wind blow s slow on the mountain, it is thrown back and spoils the vegetation. This contains a challenge to improvement. It is the same with debasing attitudes and fashions; they corrupt human society. His methods likewise must be derived from the two trigrams, but in such a way that their effects unfold in orderly sequence. The superior must first remove stagnation by stirring up public opinion, as the wind stirs up everything, and must strengthen and tranquilize the character of the people, as the mountain gives tranquillity and nourishment to all that grows in its vicinity.
The six on the sixth line in the first sign is a bit of a worry. Unremittingly persevering. As it explains:
In such a case it is important to be constantly mindful that one must be conscientious and consistent and must remain so. Only thus does one become free of blind impulse, which is always harmful.
Number 18 i actually did remember correctly, Work on what has been spoiled, Werk aan het bedorvene. It means work on what has gone stagnant, what is smelling of rot.
Truthfully, in this time, these signs actually make a lot of sense to me. I do know i need to work hard now. I have some plans for the next week. A vlog about the shops and supermarket around me. A plan i had since last year, but never finished. A visit to the newly opened Museum Voorlinden, Wednesday or Thursday.
I know i should worry about money a bit more, but really, these plans are begging for my attention, they do want to be done. So i’m gonna work on them will all my heart and soul.